fication: Sanskrit Essays ds: Apastamba- Grihya-Sutra ds: Sastri, va. THE SRAUTASUTRA OF APASTAMBA. by NARASIMHACHARI. Publication date Collection universallibrary. Contributor SVCLRC. Language Sanskrit. Of these sutra-s, it is Apastamba’s sutra-s which are most widely in practice Apastamba Shrauta Sutra with Four Commentries in Sanskrit (Set of Five Volumes).

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Knowledge of German and French. II, 21 3, One should refrain from unsuitable pursuits or be peaceful.

From him who studies whilst transgressing these rules, the Eutra goes out, etc. If that is done, [if the passage of the Vajasaneyi Brahmana is combined shtra that quoted in Sutras, the former stands] not in contradiction with the decision of the aryas. Food which is simply impure, may be purified by putting it on the fire, sprinkling it with water, touching it with ashes or earth, and praising it. Brahmans studied Veda by heartGrammar and Philosophy.

About the Book Apastambasrautasutra is an important work belonging to the Kalpa category of the Vedanga texts. For Madhusudana allots to each Veda an Upa-veda or supplementary Veda, and asserts that the Upa-veda of the Atharva-veda is the Arthasastra. Caturmasya is the period of the rainy season lasting for 4 months.

Sacrifice in the Brahmana-text, Pune, sutrw Yajna asaya ani aviskara ed. Among the southern land-grants there are several on which the name of the school appears. This circumstance is, of course, fatal to all attempts at an identification of apatsamba individual who holds so prominent a place among the teachers of the Black Yagur-veda. The disciples between themselves have the relationship of “guru-brothers.

Others think, that by Anuvaka, the Samhita and the Brahmana are meant, and that the study of the Ahgas is permitted.


Apastamba Grihya Sutra (Original Sanskrit Text)

One shall not cut the [leaves or flowers] of herbs or trees, in order to smell them. According to 1;1;3;40 seq. If we now turn to Baudhayana, we find that he allows of three different methods for the distribution of the paternal estate. But [I, Apastamba, say], let only a skin be worn as the upper garment. Here, in the section on the teacher, the word guru designates the father and the rest apaatamba. Bronze and wood statues, books and apparel. Even somewhat earlier Kumarila, c.

Sahskrit is to say, whether he himself or the venerable persons undertook the journey.

Next the teacher’s conduct towards his pupil. Please read our Privacy Policy for details. II, 5, 11 and He shall not sip rain. A Kshatriya [inserting the word] ‘Lady’ in the middle [between the words ‘give alms’], “Bhiksdm bhavati dehil ” bhavat antyayd vaisyah II 30 II For their cooking sanskrt etc.

His explanations, therefore, can mostly be followed without hesitation, and, even when they appear unacceptable, they deserve careful consideration.

Full text of “apastamba__dharma_grihya_sutras – with English notes- rangarAmAnujAchArI editor”

II, 10, 27, As the eating of honey and other forbidden substances is not a crime causing loss of caste, it is possible that Baudhayana himself may have considered it the duty of a pupil to eat any kind of food given by the teacher, even honey and meat. Daily one shall fetch fuel from the forest and place it on the floor [in the teacher’s house] The reason for placing it on the floor is fear of causing some injury to the children or animals of the teacher, if it fell down from a shelf or the like.

The apastambw Kalpa-sutra of Apastamba is divided into 30 sections, called Prasnas, literally questions.

Apastamba declares his dissent from this doctrine. Apastamba-Samanya-Sutra or Sahskrit Sutra. I have never, ever, received such beautifully and carefully packed items from India in all my years of ordering. I have purchased several items from Exotic India: A younger person or one of equal age he shall ask, about his well-being [employing the word kusala]. I, 1, 14, 8, Manu 2; 40; Asv. If the proper time stura the initiation has passed, one shall observe the duties of a student for a period of two months, as observed by those who are studying the three Vedas.


Now, that is just an opinion, which our Dharma-sutra declares to be wrong and refutes repeatedly. From Wikipedia, the free encyclopedia. It seems that the author wished to call special attention to these rules by repeating them. A few learned Brahmans, still recite the whole of their sakha every year according to this rule of Apastamba. He shall saskrit studying the Veda on a high-road. Apastamba’s remark that ‘the knowledge of Sudras and women is a supplement of the Atharva- veda,’ proves that he knew the division of Hindu learning which is taught in Madhusudana Sarasvati’s Prasthdnabheda.

Because Apastamba uses the word evening [ie.

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This assertion agrees, on the whole, with the actual facts which have fallen under my observation. Numerous discrepancies between these two parts are observable. The passage of the latter work, which he quotes, is even taken from the same book in which the story about Svetaketu and Ganaka occurs. Dharma — ‘acts productive of merit,’ usually translated by ‘duty or law,’ is more accurately defined as an act which produces the state called apurva, the cause of heavenly bliss and of final liberation.