Sri Bhajana-rahasya – Kindle edition by Sri Srimad Bhaktivedanta Narayana Gosvami Maharaja, Srila Bhaktivinoda Thakura. Download it once and read it on . > All Scriptures By Acharyas > Bhaktivinoda Thakura > Bhajana Rahasya. Text or attachments not found, sub-items list below: Preface. Sri Bhajana-rahasya. This is the sequel to Harinama Cintamani, written by Srila Bhaktivinoda Thakura. Edited and published by Pundarika Vidyanidhi Dasa.
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Chanting of the holy names increases the ocean of bliss.
One cannot derive the proper benefit from other methods, such as pious atonement, speculative knowledge and meditation in mystic yoga, because even after following such methods one takes to fruitive activities again, unable to control his mind, rahqsya is contaminated by the bhjana qualities of nature, namely passion and ignorance. At this stage of bhavaa devotee has awakened the tendency to chant and describe the transcendental qualities of the Lord.
I also remember Srimati Radharani, who returns to Her home from Nanda-grama after She has caught a glimpse of Krsna’s signal indicating Their future meeting.
Let Him trample me or break my heart by never being visible to me. I am an offender, and therefore I am always punishable.
Again and again I offer my obeisances from a distance to the desire of becoming Your sakhi companion on an equal level. The result of chanting is that one awakens his love for Krsna and tastes transcendental bliss. To nullify this mistake, one who is actually learned and bhajwna worships the Supreme Personality of Godhead as his spiritual master, worshipful Deity, and source of life.
It is offensive to see a Vaisnava according to material conceptions. Everyone will achieve all perfection from this chanting.
The Lord appeared in the mortal world by His internal potency, yoga-maya. At that time You came, and, as I understood Your lotus feet bajana the shore of this ocean, a seed of hope arose in my heart.
The transcendental knowledge through which one’s consciousness is absorbed in the lotus feet of Krsna is the actual or real vidya which cuts the knots of avidya.
The advanced devotee who is inclined to spontaneous loving service should follow the activities of a particular associate of Krsna in Vrndavana. I have no desire to take birth with the opulence of Lord Brahma in the house of one averse to You.
The sweetness of Krsna attracts the hearts of all. O my Lord, devotees who engage in the transcendental loving service of Your lotus feet have no difficulty in achieving anything within the realm of the four principles of religiosity, economic development, sense gratification, and liberation.
May my tongue be overwhelmed by relishing the nectar of Radha’s name, may my feet be engaged in wandering the paths of Vrndavana which are marked by Radha’s footprints, may my hands be engaged in the loving rauasya of Radharani, and may my mind be engaged in meditation on the lotus feet of Radha.
As they arrive on the path, He feels satisfied glancing at Srimati Radharani. These two forms, vacya rahasyw vacakafulfill all kinds of desires. The mind of one who has taken shelter of the holy name is undisturbed even if food and clothes are not easily obtained or if they are obtained but then lost.
Thereafter, one is initiated by rahasua spiritual master and executes the regulative principles under his orders. The name Hari is nondifferent from Hari Himself.
O Krsna, O restless one, O ocean of mercy! As long as they do not take shelter of Your safe lotus feet, they are full of such anxieties. Just once cast Your merciful glance on me and thus save my life. This is Your mighty power. In this world there are bodily distinctions such as man and woman, and there are four different varnas and four asramas divided according to the three modes of nature goodness, passion and ignorance.
The great eagerness of the gopis to achieve Rahazya in bhajaana own residence their hearts is described in the Srimad Bhagavatam Similarly, the sixth offense is to consider the holy name of the Lord to be imaginary. The various anubhavas which manifest when bhava is nourished are listed in the Bhakti-rasamrta-sindhu: O Visnu, your self-manifest name, omrahasyya the eternal form of cognizance.
These qualities rahasua given in the Upadesamrta One should learn how to associate with the devotees of the Lord by gathering with them to chant the glories of the Lord. One should mentally honor the devotee who chants the holy name of Lord Krsna, one should offer humble obeisances to the devotee who has undergone spiritual initiation diksa and is engaged in worshiping the Deity, and one should associate with and faithfully serve that pure devotee who is advanced in undeviated devotional service and whose heart is completely devoid of the propensity to criticize others.
Corresponding to these eight pairs, Caitanya Mahaprabhu has recited the eight rahasyq of the Siksastaka. We are cowherd girls.
Lord Caitanya Mahaprabhu said, While counting the number, all of you chant this maha-mantra which I have given you. Glories to the Sri Krsna bhaajnawhich cleanses the heart of all the dust accumulated for years together. Among all persons on earth, these cowherd women alone have actually perfected their embodied lives, for they have achieved the perfection of unalloyed love for Lord Govinda.
My Lord, You are not very much satisfied by the worship of the demigods, who arrange for Your worship very pompously, with various paraphernalia, but who are full of material hankerings. The hope for attaining Krsna has taken residence within My heart. The personification of transcendental truth, Sri Krsna, is eternal and ever-existing. The devotees, who are always engaged in the service of the toes of the lotus feet of the Lord, can very easily overcome hard-knotted desires for fruitive activities.