Problemas del realismo – Georg Lukács El asalto a la razón. La trayectoria del irracionalismo desde Schelling hasta Hitler – Georg Lukács. by Lu ka qi; Georg Lukacs.; Wang jiu xing.;. Print book. Chinese El asalto a la razón: la trayectoria del irracionalismo by György Lukács · El asalto a la razón . (). Introduccion General a la Historia de Derecho. Barcelona, Gedisa. LESSIG , , , , , LUKACS, Georg. (). El asalto a la razon.

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Let us recall the structure of Zarathustrawhere the idea of becoming reigns supreme in the first part, e. Engels to Conrad Schmidt, John Dewey – – Freeport, N. He did not believe that the contemporary capitalists, politically conservative as they were, were capable of Carrying out such a policy. Thus we read in The Will to Power: On the razonn, his ethics were expressly and consciously an exclusive code of the ruling class: Hope is possible again!

If we complement these statements with a further one from his drafts for his final works, it will not be for the sake of comprehensiveness, for we could devote many more pages to such quotations.

The Destruction of Reason.

Das Unendliche und das Endliche im Kunstwerk. Each side started out not by examining the objective correctness and applicability of Darwinism in respect of social phenomena, but from its own political aims and the perspectives which these provided. Thus he wrote in The Genealogy of Morals There can be no doubt that such an intellectual anticipation betokens a not inconsiderable gift of observation, sense of the problematic, and capacity for abstraction.

Let us just point out once more that Nietzsche never, of course, rejected equality out of general ethical considerations; his attitude was the direct result of his stance with regard to democracy, revolution and socialism, which to his mind were necessary fruits of the dominion of Christianity. Only then is the innocence of Becoming restored This is why he at first enjoyed a much greater success than Nietzsche, and also why he fell into complete oblivion in the imperialist period.


Stone dams and bulwarks against barbarians, pestilence, physical and mental thraldom! Here we see that he anticipated in his thinking not only imperialism, but also fascism to boot. And in Beyond Good and Evil Nietzsche — with some reservations in respect of verifiability that are wholly absent from his later statements — formulated his programme for natural philosophy: Thus in the last resort, it boils down to the same method whether the ordinary apologists, out of a narrow optimism about capitalist evolution, are commending Darwin, or whether Nietzsche, as a result of the scepticism we have just indicated, is rejecting and attacking him.

The Destruction of Reason by Georg Lukacs

Thus he stated in the aforesaid passage: This simulated keeping in step with needs of the times which diverted attention from objective realityalong with a mythicizing of history in nature and society leading not only to the emergence of other reactionary evolutionist contents and aims, but also to the self annulment of evolution in the mythical presentation — this was the most fundamental intellectual attainment of Nietzsche the irrationalist.

It must deliberately restrain itself from reverting to one of its old forms, and must have aaslto only the intention but also the means of preserving itself from all repetition A similar situation obtained in the historical sciences.

One potter will resent another, one ljkacs the other, beggar envies beggar and singer envies singer. We have avoided dwelling — deliberately so — on the blatant contradictions in his myth structures.

Mayer, BerlinVol. But he also had another motive beyond this. To counter such distortions we must always refer back to Nietzsche himself whop in all such matters, — and in this he was a sincere thinker, no hypocrite or sneak — wrote with a downright cynical candour. aslto

Die Zerstörung der Vernunft der Weg des Irrationalismus von Schelling Zu Hitler

For now he still saw the salvation of culture solely in a more resolute bestowal of privileges on a minority, one whose leisure was based on the hard physical labour of the majority, the masses. Without a doubt, the class struggle appeared to Nietzsche to be a conflict between higher and lower races. Writers like Heinrich and Thomas Mann have been exceptions.


But that was simply a polemical invective. And hence its content embraced every area of human life and thought; it extended from the most general questions of philosophy and epistemology to the fields of ethics and aesthetics. That it springs up from a barbarian condition is some thing we might accept as confirming historical facts.

In the last resort the decisive value is the value for living. It was in the light of such considerations that Nietzsche taxed Darwin as follows in The Twilight of the Idols: Now we are already on the verge of war: We shall refrain here from raising the historio-philological questions of influence, etc.

And in going beyond the philosophy of Schopenhauer he followed the same direction. On the contrary, he asserted, it is the moral conduct of men in our time that rules out the existence of God, which hitherto accorded with it and found a veritable support in al — to be sure, Nietzsche was here referring to the long dominance of slave morals Christianity. In reality the situation is the reverse of this. From the artistic character of such criticism derived his aesthetic preference for lukace Enlightenment authors, and the French moralists in particular.

Granted, Nietzsche too was bent on attacking. Hence he wrote of eternal recurrence: Only when Nietzsche had over come this illusion did he adopt a dismissive attitude of increasing sharpness towards Darwin and Darwinism.