KALACHAKRA SADHANA PDF

A Sadhana for the Solitary Figure of Glorious Kalachakra. ༄༅། །དཔལ་དུས་ཀྱི་ འཁོར་ལོ་དཔའ་བོ་གཅིག་པའི་མངོན་རྟོགས་བཞུགས་སོ། །. By Kunkhyen. Kalachakra Sadhanas. 9. The Uncommon Practice of Kalachakra Sadhana 時輪 金剛不共法儀軌. The Kalachakra Shield Practice Sadhana 時輪金剛盾牌法儀 . Kalacakra Tantra: The Chapter On The Sadhana Together With The This part of the Kalachakra Tantra is particularly difficult to translate.

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If phenomena are regarded as totally non- existentthis is not correct meditation. The water is dried up by wind. Correct meditation on voidness is not to be aimed at any of the four extremes. With the bodhichitta into which they kalahcakra from the fires of our great desire, I confer empowerment on these limited beings. Within a state of voidness, from YAM, comes disc of wind, black, with a shape like a bow, marked with victory banners.

Through the purification of the 24 material classes of phenomena asserted by Samkhya there are my 24 weapons as the principal figure; And through the purification of the six elemental sources that are under the influence of the three universal constituents of natural matter there are my six external ornamental seals. If meditation is considered a truly existent cause for gaining a result, this is also not correct meditation.

As this syllable HAM itself, I transform into a glorious Kalachakra, with an enlightening form that in every aspect has an identity-nature of blissful awareness, beaming with the five colored rays of stainless light.

From A and AA, then vajras, come an Akshobhya and a Vajradhatu Ishvari, both green with three faces — green, red and white — and six arms, holding in the right three hands a vajra, a cleaver and axe, and in the left three ones a vajra handled bell, a skullcup and the head of a Brahma. In the middle of it, from OM comes a lotus, green, with eight petals, on the seed-head of which, from AM come the discs of a moon, from AH of a sun, and from A of a Rahu and Kalagni.

Who is online Users browsing this forum: For beings tormented by the disease of disturbing emotions, I request you to set flow rounds of Dharma transmission of the nectars of Vajrayana, to heal them into blissful awareness.

Her enlightening body is yellow in color with four faces which, circling round from the front to her right, are yellow, white, blue and red, each with three eyes.

It also includes the first critical edition of the Mongolian version of the fourth chapter.

With manifest joy, I rejoice in the massive store of constructive deeds of the Fully Enlightened Buddhas, bodhisattvas and highly realized aryas, and in everything constructive done by anyone else. Both are red with four faces — kalachakrra, yellow, white and blue — and have eight arms, kapachakra the right hands of which the former is holding a butter-lamp, long necklace, a crown, and a bracelet, and in the left a length of cloth, a belt with a filigree skirt, an earring, and an anklet.

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She has eight arms, in the right hands of which she holds a cleaver, an elephant-hook, a hand-drum replete with its sound, and a garland of counters. When it reaches from my heart to my navel — distinguished joy; when it reaches from my navel to the tip of the gem of my vajra and is stopped by the syllable PHAT, I experience co-arising joy with its not being shifted outside.

At our foreheads father and motheron top of a moon disc, from an OM, then a wheel, comes a white Vajra Body. I am not sure the text has been translated. From my navel it proceeds to my heart in the manner of a result that has ripened — supreme joy.

Abridged Nine-Deity Kalachakra Sadhana

I come to have a vajra body, and the hordes of demonic forces and hindrances are decisively burnt off. He binds his twenty-four hands with his serpentine grappling-rope and, intimidating him with his remaining weapons, draws him here to the space in front.

From these syllables as well are emanated hosts of deities of the Three Vajras. By self-nature, they are voidness sadhaan a great blissful awareness, in aspect, items for offering and divine offering maidens; their function, as objects enjoyed by the six sensors, is to enhance a special untainted blissful awareness.

My main face is black, ferocious, with its fangs bared; my right face red and is full of desire; my hind face is yellow and settled into absorbed concentration; and my left face is white, serenely stilled and totally at peace. Most of sadahna Kalachakra sadhanas are also pretty complex.

In short, by however much I have built up a network of lustrous positive force by steps such as these, may I quickly be born in Shambhala, the storehouse of gems, and complete there the stages of the peerless path.

Through the purification of the four disturbing emotions, there are Rudra, together with his wife, and the party of demonic Mara and his wife pressed under my feet, the Ruler of the All-Pervasive. But it is in the collection of main daily sadhanas used in Sakya. The father and mother Akshobhya couple dissolve into me, while the father and mother Vajradhatu Ishvari couple dissolve into Vishvamata. Once more from the HUM at my heart light-rays invite here empowering deities.

Subtle Yoga Arrow down Arrow up Then once more this very drop proceeds as it did when it came before. Like this, mistaken ideas of discriminating wisdom are clarified. As bodhichitta melted from the fires of my great desire, they kalachaira through inside my avadhuti central channel and cascade through the pathway of my vajra into the lotus of the mother as drops, each individual portion of which transforms into the seed syllable of each of these deities of sadana mandala having Akshobhya as the ruling figure of its family.

From her, as well, they are likewise emanated out and once again, in the aspect of the circle of those in my mandala, they enter me through the crown of my head.

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Abridged Nine-Deity Kalachakra Sadhana — Study Buddhism

With myself clearly appearing as Kalachakra, Vanquishing Master Surpassing All, with an identity nature of the five types of deep awareness, now with light rays emanated from my heart, I hook back in all limited beings. On top kalafhakra it, from HAM comes a moon; from an aspirant suffix-colon a sun; and from sadhaana nasal suffix-dot, together with a nada sonorous squiggle, Rahu and Kalagni discs equal in breadth to the lotus seed-head.

Of aklachakra four white hands, in the first is a wheel, in the second a spear, in sadhaja third a staff, and in the fourth an axe. Klaachakra practice of this material depends on your level of development of a bodhichitta motivation and a correct understanding of voidness emptiness. From this moment on, till my purified state, I reaffirm my bodhichitta aim, heighten my pure resolve, and get rid of grasping for “me” and “myself, the possessor. If there were a truly existent phenomenon as the result like that, it could not be an existent phenomena at all.

The deep awareness ones become of equal taste with the ones for making a close bond. No registered users and 5 guests. To my sublime gurus and Buddhas, together with your spiritual offspring, I offer myself in every aspect and request you safeguard me as your attendant and servant, O hallowed objects for oblation. From my private place it proceeds to my navel in the manner of a result similar to its cause — joy. I have a vajra crown gem, vajra earrings, a vajra necklace, vajra bracelets, a vajra belt with a filigree skirt, vajra anklets, kalavhakra vajra draping scarf, a garland of vajras and a tiger-skin wrap-around loose from my hips.

From A and AA, then vajras, come an Akshobhya and a Vajradhatu Ishvari, both green with three faces — green, red and white — and six arms, holding in the right three hands a vajra, a cleaver and axe, and in the left three ones a vajra bell, a skullcup and the four-faced head of a Brahma. What do you guys think? The moon, the sun, the vowels and consonants, which kalachskra in the nature of white and red bodhichittas, merge into one with the syllables that are the kalacjakra and the energy-wind, and from this arises the syllable HAM, a great blissful awareness — sphere of reality deep awareness.

They then are emanated back out from my body and settle, just as they were in me, inside the body kalxchakra Vishvamata. Through the purification of the obscurations of the four occasions there are my four Vajras as the four internal ornamental seals of elephant-skin cloak and so on of Vajravega abiding perfectly on top of the moon at my heart as a Holder of the Vajras.